Introduction:
Islamic Ruqyah is a form of spiritual healing that relies on the recitation of verses from the Qur’an and authentic supplications from the Sunnah to treat conditions such as black magic (sihr), the evil eye (al-‘ayn), and jinn possession (mas). As these spiritual issues become increasingly common, both the healer (raqī) and the patient must observe proper manners and religious boundaries to ensure the healing process remains effective and within the framework of Islamic teachings.
Here are ten fundamental etiquettes that every Muslim practitioner of Ruqyah should follow when treating others—or when performing Ruqyah on themselves:
1. Rely solely on Qur’anic verses and authentic Prophetic supplications
The foundation of Ruqyah must be purely Islamic: verses from the Qur’an and duʿāʾs (supplications) found in authentic Hadith. It is strictly prohibited to use charms, talismans, or phrases that involve shirk (associating partners with Allah). The purity of the source ensures the purity of the treatment.
2. Use clear and beneficial supplications, preferably in a language the patient understands
While Arabic is the language of the Qur’an, it is also recommended that duʿāʾs and invocations during Ruqyah be expressed in a way that is comprehensible to the patient, especially when they are personal prayers for healing. This helps build emotional and spiritual connection with the treatment.
3. Begin with diagnostic questions and an open conversation
Before beginning the recitation, the healer should ask diagnostic questions and have a calm, sincere discussion with the patient. This allows the raqī to understand the background of the issue, differentiate between psychological, medical, or spiritual causes, and select the most relevant verses accordingly.
4. Select verses specifically related to the type of affliction
Ruqyah should not be generic. If the issue is envy or the evil eye, use verses pertaining to ḥasad and ʿayn. If it is a case of black magic, then verses addressing magic and sorcery should be emphasized. For instance, a woman experiencing a marriage-blocking magic might benefit more from verses that speak about marriage and relief from hardship.
5. Never seek the help of jinn — rely only on Allah
It is a serious violation of Islamic belief to seek the assistance of jinn during Ruqyah. Some people, out of desperation, may fall into this trap. Allah clearly warns in Surat al-Jinn (72:6):
“And that there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.”
True healing comes from Allah alone.
6. Observe the patient’s reaction and adjust the recitation accordingly
While reciting, the healer should attentively observe the patient’s physical and emotional reactions. If a specific verse triggers a strong reaction (crying, agitation, yawning, etc.), it may indicate a direct link to the affliction. In subsequent sessions, the healer should focus on those verses, repeating them with sincerity and persistence.
7. Ensure the patient does not have untreated medical conditions
Ruqyah is not a replacement for medical care. Before starting, the healer should confirm that the patient has no underlying physical or psychological conditions that require professional attention. This protects both parties from confusion and ensures proper holistic treatment.
8. Show patience and compassion if the patient reacts strongly
Some patients may experience emotional outbursts, inappropriate speech, or even physical discomfort during Ruqyah. These behaviors are often unintentional and caused by the spiritual affliction. The healer must remain patient, calm, and avoid any form of anger or judgment.
9. Teach the patient how to protect themselves afterward
Healing is only part of the journey. A key responsibility of the healer is to educate the patient on how to protect themselves from future harm. This includes teaching them daily adhkār (supplications), staying away from sinful environments, and remaining steadfast in faith and prayer.
10. Answer the patient’s questions about their condition with care and clarity
The healer should make time to explain the nature of the affliction, its symptoms, causes, and how to prevent relapse. This empowers the patient with knowledge, increases their spiritual awareness, and reduces their dependence on others.
Conclusion:
Practicing Ruqyah is a noble act of spiritual care. However, it must be done with proper knowledge, pure intentions, and adherence to Islamic teachings. Whether you are performing Ruqyah on others or seeking healing for yourself, remember that the ultimate source of cure is Allah, and sincere faith is the strongest shield.
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